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Chorten
meaning an object of worship said to have built during the time of Buddha in
2500 years ago. Different chortens were built along the haunted places
particularly to subjugate malevolent forces, expand well beings or as part of
funeral rites. Those figures have played great importance to flourish Buddhism and
align people with sublime harmony of nature.
The
beautiful white pearl known as Chorten kora situated below Trashi Yangtse town adjacent
to the confluence of swift flowing Khulongchu plays an instrumental role in the
district’s history. An archetypical stupa gives indefinable physical landscapes
that has differing feature from the commonest structures of ordinary chortens
in Bhutan. Multitude of spiritual festivals of eastern region are performed at
the pristine site during auspicious days led by highly learned Buddhist masters.
As graceful as the place garlanded by beatific lane around and exquisite sound
from meandering Khulongchu gives overall sense of ephemeral enlightenment. Journey
from Trashigang towards Chorten kora takes about two-hour drive and pilgrims
cross yet another revered site, Gomphu kora (sacred holy site of Guru Rinpoche)
en route to Trashi Yangtse.
The
pristine stupa is associated to 4th Rigsum Goenpa (monastery) lama,
lam Ngawang Loday. He constructed a replica of Nepalese Bodhanath stupa in
memory of his late uncle lama Jangchub Gyeltshen. The place where the stupa stands
at present day was engulfed by demons and many people lost their lives. Local
people requested Rigsum lama to pacify all malevolent forces. The stupa was then
constructed corresponding to the request made by people after he returned from
Nepal.
According
to the written history by lam Kezang, former principal of Zorig Chugsum in Trashi
Yangtse, lama Ngawang Loday along with his close friend lama Zangpo from Tawang
(Arunachal Pradesh) toured Nepal. They experienced blissful moment and was awe-inspired
upon visiting the prominent Bodhanath stupa popularly known as Jarungkhashor (Jarung
‘can be done’, Khashor ‘agreed’ in Tibetan language). They decided to build
similar stupa in their respective region and returned with a model of stupa
carved on a radish respectively. As committed
lama Ngawang Loday chose to construct a stupa at Trashi Yangtse hamlet near
Khulongchu because the site was believed to be a common hibernating place for
demons. The construction of stupa was helped by his close disciples and
devotees from eastern region which took about 12 years to complete the work. He
named it as Deurong chorten which literally means Due ‘demon’ and rong ‘creek’
in Dzala kha. However, with the gradual passage of time, the site has now gained
its popularity as chorten kora.
History
has it say that later people had tough time mounting stone pinnacle onto the
stupa. Lama Shacha Gyalpo from Punakha, one of the highly learned lamas of
Rigsum Goenpa came to the rescue and within no time he placed the pinnacle on
top of the stupa. Another similar amazing incident happened when people were
left with no choice but to seek help from Lama Sacha Gyalpo to bring down the
pinnacle for renovation work. Lama Sacha Gyalpo performed secret rituals and
the stone pinnacle was automatically brought down at night. The natural stone
carved pinnacle is still visible near the stupa.
Chorten
kora though represent revered Nepalese Bodhanath stupa, lama could not
construct same chorten of Bodhanath because the radish underwent physical
changes. The actual structure was tarnished owing to lama’s prolonged return
trip. Therefore, the stupa still exists in its indigenous form which people
hold with high regard. The stupa was consecrated by His Holiness Je Yonten
Thaye during his second trip to Trashi Yangtse. Thereafter, evils living in
that hamlet were vanquished and subsequently people in the community had
harmonious life. At the same time, lama Zangpo constructed another stupa at Pangchanang
hamlet in Tawang and the stupa was named as Gorzam chorten.
While
the construction of chorten reached at dome, a pious eight years old dakini
(witch) is believed to have sacrificed her life to help all beings alleviate
pains and she voluntarily entombed into the stupa along with an ox. Every year,
people of Tawang frequent to Trashi Yangtse on 15th day of first
lunar month to pay gratitude to their lady and the festival is known as Dakpa
kora. Local people say that on auspicious days, fortunate hear a mooing sound
if listened carefully through small openings. As per oral narratives, demons
are believed to be living in an overhanging cliff at the banks of Khulongchu
just opposite to Chorten. They even tried to bring chorten under their kingdom
but a pair of furious Buddha’s eyes facing towards the cliff and the sacredness
of the chorten suppressed their act. That is why one can still see the cupola
being inclined towards the direction of cliff.
The
stupa underwent refurbishment which was supported by Royal Government of
Bhutan. Visitors may now witness new sertog (golden cupola), stone-slab roof,
enclosure and prayer wheels around which was initiated by Dzongkhag
administration of Trashi Yangtse. People who could not visit Bodhanath stupa in
Nepal can visit Chorten kora to receive blessings and have a glimpse of it.
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