Baga of Nangkhar Ama
Bhutan’s rich oral tradition had always thrived albeit indelible pursuits from trajectory of modern evolution. In fact, oral history had played an instrumental role in cascading intriguing tales and unraveling series of folklore. Even a tree or rock rattles serenading varied versions of tales which people believe as an unforgiving dogma. On other hand such traditions are often deemed as sheer Bhutanese myth.
One
account of tale narrates, Nangkhar Ama who resided in Nangkhar village was
believed to be only beautiful woman in the region with charming feminist. She
possessed secret elixir and anyone seeing her would instantly fill with a
passionate lust. Although she was married to one of the wealthy men in the area
called Nangkhar Khochi, her greed towards materialistic accumulation enslaved
her to entangle in an extra matrimonial affair with Dungro Khochi. He is
another wealthy man from neighboring village, Dungro which is just above the
Jamkhardrang Bailey Bridge sited at Trashigang-Trashi Yangtse border. Dungro Khochi was lust driven man. He would
not dare disposing his valuable assets to lure women and even believed to have
affairs with multitude of women.
Nangkhar
Ama coincidentally met with Dungro Khochi who were both desperate into wealth
and lust. Over time, their love grew stronger and frequent meetings has become
a regular chore. Avoiding public gaze, they secretly met inside the nearby cave
of Maentsanlung which lies opposite to Nangkhar village. The cave displays the scene where the lady of
Nangkhar received her ornaments and Dungro Khochi have his lust satisfied.
Nangkhar Khochi felt suspicious seeing those expensive ornaments after years of
his wife’s extra marital affair with Dungro Khochi. Nangkhar Khochi was
displeased hearing the news and both Khochis prepared to fight for Nangkhar Ama
since none could sacrifice Nangkhar Ama. The inevitable battle would eventually
be disastrous to both the villages and to avert the possible wars, Nangkhar Ama
was brave enough to decide not to malign herself the root cause of battle.
Therefore, she removed her pudendum; the root cause of conflict and hurled it
across the mighty Drangmechu. The flying pudendum landed on the cliff with big
‘Thud!’ to opposite side of swift flowing river bank. The cliff bore an
impression of Nangkhar Ama’s pudendum since then. Her bravery sparked off the
possible war between two Khochis which would otherwise have brought excruciating
sufferings to whole village. Nowadays people still stereotype the legend and widely
misinterpreted the indigenous folklore. With the onset of monsoon season,
water trickles down the vaginal opening and legends jokingly share that during
that time the women of Jamkhar become unfaithful to their husband for material
gains or become easy to lure. However, it is perhaps be apt to mention that
there is no ordinary history recorded on such incident and the pranks continues
at present day.
There
is another oral account, during the time where numerous battles were raging
among the giants of Tibet and Bhutan mainly competing their physical strength
and intellectual capacity. Legends has
it that Tibetan giant had sent a sack of wheat to count by Bhutanese giant.
Bhutanese giant completed the challenge after taking painstaking hours of time.
Bhutanese giant in response sent a sack of buckwheat to count but the Tibetan
giant failed to count thereupon lost to Bhutanese giant. Tibetan giant could no
longer resist the defeat, so he sent coiled sheep horn to be uncoiled and make
it straight. Bhutanese giant was perhaps happy and easily straightened after
boiling the horn in hot water for prolonged time. In return the Bhutanese giant
sent coiled guard to uncoil by Tibetan giant. Despite his repeated attempts the
gourd broke into pieces and again had to accept miserable defeat. The Tibetan
giant was really frustrated by several defeats and made a call for physical
challenge. Accepting the challenge, Bhutanese giant invited Tibetan giant to
visit Bhutan. His itinerary in the journey to Bhutan included to travel via
Khamdang to Jamkhar direction. Tibetan giant requested a reception to be
prepared accordingly to his itinerary. Khamdang Ama was supposed to prepare
arrangements but she failed to do her duty. Frustrated Tibetan giant uprooted
all the trees in Khamdang area and owing to that reason, Khamdang region is
still barren at present days.
Next
subsequent reception was to be prepared at Jamkhar by Nangkhar Ama but she too
refused the task instead she was taking shower while Tibetan giant reached
Jamkhar. He furiously rushed towards Nangkhar Ama upon seeing not a single
reception made on the way and ripped out her pudendum. The pudendum was then
flung it across the river and landed on the rock symbolizing Nangkhar Ama’s
disrespectful act to the giant.
The pudendum cliff served as clock tower to the people of Jamkhar especially Nangkhar before the advent of watch or clock. If there is a shadow dawned on the pudendum cliff, workers disperse for lunch break. People prank with casual statement that if the sun directly beams on the pudendum means time for lunch break.
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